Sept. 19, 2012

“The rumor has traveled like a Halloween ghost – from Wilson to Coats to Apex to Raleigh.

“Perplexed law enforcement agencies statewide have been fielding inquiries for weeks about stubborn – but unfounded – rumors of a plan by unidentified Satan worshipers to kidnap and sacrifice children.

“The most common variation is that a satanic cult plans to abduct one or more blond-haired, blue-eyed children between the ages of 2 and 5 for a human sacrifice on Halloween.

“‘All these parents of blond-haired, blue-eyed children are frantic,’ said Detective R.C. Couick of Garner. ‘I’ll bet I’ve received 500 phone calls from mothers saying they were going to dye their children’s hair.’

“Sheriff Freddy W. Narron of Johnston County said rumors seem to have started after a local newspaper printed articles about Satanic cults.”

– From “Rumors of satanists kidnapping children are tough to snuff out” (News & Observer of Raleigh, October 28, 1989)

What fertile ground North Carolina, circa 1989, provided for hysteria about 2- to 5-year-olds. The sheriff of Johnston County seems to have summoned considerably more skepticism about farfetched rumors than the Little Rascals prosecutors. Within three months of the Halloween panic all of the Edenton Seven had been arrested.

Feb. 6, 2013

“Panic provides a rationale for action, sometimes overreaction or even manipulation. As such, it is the subject of heated accusation and denial that can create a swirl of confusion and frustration.

“Nonetheless, some lessons stand out in the long history of panic. There is no basis for imagining that the frenzied 19th century reactions to disease are a slumbering beast waiting to be roused. Too much government infrastructure and information stand between populations and unfettered panic….”

– From “A Brief History of Panic” by Amy L. Fairchild, David Merritt Johns and Kavita Sivara Makrishnan, public health researchers at Columbia University  (the New York Times, January 28, 2013)

“Frenzied…. reactions” to disease epidemics may have subsided since the 19th century, but they were crucial in animating the day-care ritual-abuse prosecutions of the 1980s and ’90s. And “government infrastructure” – that is, district attorneys’ offices – wasn’t a deterrent but an accelerant!

Nov. 18, 2011

“Gossip serves to fill up the vacuum of many people’s lives. It adds spice and excitement ….

“ ʻI would never have imagined it,ʼ say the neighborhood people. ʻIt looked like such a nice, friendly, reputable school, and all the while we didn’t know what terrible things were going on in there. They sure were clever. They really kept it quiet for a long time.

“ ʻWhen those kids came out, I never thought that they had just eaten feces, drunk urine and were beaten with whips.ʼ ”

– From “Sex Abuse Hysteria: Salem Witch Trials Revisited” by Richard A. Gardner (1991)

Nov. 26, 2012

Although no mention of the notorious Report of the Ritual Abuse Task Force is to be found on the Los Angeles County Commission for Women web site, I was curious whether an original booklet might still be available.

Sure enough, a few weeks after I mailed my request to the commission a pristine copy arrived. The text is widely available online, but somehow the experience of holding and reading it is even… creepier.

“Ritual abuse is a serious and growing problem in our community and in our nation…,” it begins. “Society is only just beginning to recognize the gravity and scope…. Parents need to be educated about the hallmarks of this abuse occurring in preschools and day care centers….

“The ritual abuse in such an institutional setting is not incidental to its operation, but is in fact intrinsic, the very reason for the institution’s existence….

“To victimize and indoctrinate as many young children as possible, (ritual abusers) frequently function together in groups in the operation of preschools, day-care services and baby-sitting services, providing themselves access to children outside of their own families.”

Even now, when the case for ritual abuse no longer draws a crowd, the Report of the Ritual Abuse Task Force continues to be cited respectfully, as in “Healing the Unimaginable: Treating Ritual Abuse and Mind Control” (2011), “If the West Falls: Globalization, the End of America and Biblical Prophecy” (2011) and “Healing the Soul after Religious Abuse: The Dark Heaven of Recovery” (2009).

What must it take to slay the ritual-abuse dragon – a stake through the heart?